异端

Didier K#)onings’$ %simme\]ri[ng me]diaeval -horror /=Wi
`-tte Wi=;ev)!en explores the confluence of religio_`n and patri)[a^ rchy in an exces@!sively pu) [ritan=?:$ic?
al D[ut_ch vill$%age.. B=lamed by: her
/@: c; om.munity ](*for being childless, Frieda immer s
es herself i/@n praye%%r and!%
@ $-ritua#^l. When she r:$=etu+

rns un*scathed= fro:,m the forbidden^. fo_:-_rest surro (%unding the vi#llage, %: ^havin?)\g evaded @^^a ((l?$\_ec .herous butch%[@er, sh%-%e is#] condemn+\e ,d as^/+ an @!agent of the? devil. Frieda, howe (ver, fin_d!-=+s new faith, in th !e `:dark po wers that in]# habit the woods!^.　#/[ 　Shot \?+i*n a reduc\;e!d colour palett)(e a- t the edge of visi,)bil+.ity\, :,/Konin]\`gs’ gr#ipping fil?m! const@+r+ucts a])* convincing pr
^*e-mo\[dern\ society whos
e p`-*racti,ce\:s i^$t elucida:;tes with patien_ce and at\$ tention. A,lthou:\gh .) set\* in `#th@+e M:^iddle A$.]g^)es, Wit?`te Wieven:

`dis=`plays an unmistakably conte /m$%^pora _\ry !;spir%%*)it, !)  craftin\g @]a feminis`,`
t parable about] \:*women #(+dis#cov eri@*$ng new ways of understanding their li#/ves an$
d the world.